...Ignatius of Antioch (also known as Theophorus) (ca. 35 or 50-between 98 and 117)See "Ignatius" in The Westminster Dictionary of Church History, ed. Jerald Brauer (Philadelphia:Westminster, 1971) and also David Hugh Farmer, "Ignatius of Antioch" in The Oxford Dictionary of the Saints (New York: Oxford University Press, 1987). was among the Apostolic Fathers, was the third Bishop and Patriarch of Antioch, and was possibly a student of John the Apostle. En route to his martyrdom in Rome, Ignatius wrote a series of letters which have been preserved as an example of very early Christian theology. Important topics addressed in these letters include ecclesiology, the sacraments, and the role of bishops. Read full entry
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- 1.Ignatius of Antioch - Wikipedia, the free encyclopedia
- St. Ignatius was Bishop of Antioch after Saint Peter and St. Evodius (who died ... Catholic Encyclopedia: St. Ignatius of Antioch. The Short Syriac Version ...
- http://en.wikipedia.org/wiki/I
gnatius_of_Antioch
- 2.CATHOLIC ENCYCLOPEDIA: St. Ignatius of Antioch
- Biography of the bishop and writer. Ignatius was martyred at Rome sometime between 98 and 117 ... that St. Peter appointed Ignatius to the See of Antioch. ...
- http://www.newadvent.org/cathe
n/07644a.htm
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Protestants, evangelicals, Why or why not?
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As a protestant I do not hold the same beliefs as the Catholics do that outside the "Catholic" church no one can be saved (extra ecclesiam nulla salus), and their beliefs about the Eucharist. I happen to believe the elements are symbolic and we can have communion in remembrance of the last supper. As far as Ignatius being a "heretic", I am undecided at this point. I do know he played an important part of church history and was passoniate about his beliefs especially about the Eucharist. Below is some history behind the man and a defination of heresy for the reader to consider: Heresy, according to the Oxford English Dictionary, is a "theological or religious opinion or doctrine maintained in opposition, or held to be contrary, to the ‘catholic’ or orthodox doctrine of the Christian Church, or, by extension, to that of any church, creed, or religious system, considered as orthodox. By extension, [heresy is an] opinion or doctrine in philosophy, politics, science, art, etc., at variance with those generally accepted as authoritative." Before 325 AD, the "heretical" nature of some beliefs was a matter of much public debate. After 325 AD, some opinion was formulated as dogma. Each phrase in the Nicene Creed, which was hammered out at the Council of Nicaea, addresses some aspect that had been under passionate discussion and closes the books on the argument, with the weight of the agreement of over 300 bishops gathered from around the empire. However, that did not prevent the Arians who were defeated at the council of 325 from dominating most of the church for the greater part of the fourth century, often with the aid of Roman emperors who favored them. Irenaeus was the first to argue that the "proto-orthodox" position was the same faith that Jesus Christ gave to the apostles, and that the identity of the apostles, their successors, and the teachings of the same were all well known public knowledge. This was therefore an earlier argument on the basis of apostolic succession. Irenaeus' opponents claimed to have received secret teachings from Jesus via other apostles which were not publicly known. Excerpts from: http://www.economicexpert.com/ a/Heresy.htm Saint Ignatius was the Bishop of Antioch in the early second century. He was condemned to die in Rome during the persecutions and was fed to the lions of Rome’s coliseum (AD 107) While on his journey to Rome he wrote seven letters to seven churches. After reading these letters one thing is noticeable, his high view of the Eucharist. The Sacrament is the beating heart of his teachings. He echoes the sacrificial language employed in the Didache when he speaks of the church as “the place of sacrifice” where the episcopos (bishop) presides over the Eucharist. Ignatius marked those who deny the real presence as abject heretics “because they abstain from the Eucharist and from prayer; because they do not confess the Eucharist to be the flesh of our Savior Jesus Christ.” (Smyrnaeans, 7). Ignatius said they should not even be served the Eucharist as doing so would precipitate spiritual death. More can be found at: http://rianadams.blogspot.com/ 2008/08/saint-ignatius-of-anti och-on-eucharist.html Also consider reading: http://www.ancient-future.net/ prots.html http://en.wikipedia.org/wiki/E xtra_Ecclesiam_nulla_salus |
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Regarding Ignatius of Antioch Is it reasonable to conclude
that an actual disciple of the
apostle John would be in
contradiction with his
mentor's view on the deity of
Christ ?
Ignatius' GENUINE writings
indicate he believed that
Christ was God.
Where did he get his doctrine
from ? John, perhaps ? Are
Ignatius' writings
extra-biblical proof that John
did indeed believe that Jesus
Christ was God incarnate ?
http://www.ondoctrine.com/2jwh
0003.htm
Thanks in advance for all
replies.
Josie -
Interesting reply.
Are you quoting from the
genuine or spurious epistles
of Ignatius, and can you
supply scholarly evidence to
back up your claim, please ?
Perhaps a web link ?
Thanks for your reply.
Josie -
Ignatius' comments in his
letter to the Smyrnaeans (and
also to the Philadelphians)
regarding the Eucharist may be
somewhat mystical in tone, but
they hardly constitute a
doctrinal statement affirming
the validity of
transubstantiation.
"..to have but one Eucharist.
For there is one flesh of our
Lord Jesus Christ, and one cup
to (show forth) the unity of
His blood" - Epistle to the
Philadelphians.
Judge for yourself.
In regard to the use of the
term "catholic" -
I'm sure that you are aware
that the basic meaning of the
word is "universal". In the
context of church matters, it
pertains to the one, universal
church of blood-bought
believers in the Lord Jesus
Christ. Unfortunately, Rome in
her customary arrogance
hi-jacked the term and it is
now (more often than not)
associated with the many
errors of the apostate Roman
"church". This was NOT the
context in which Ignatius used
the word, the Roman Catholic
church proper not being formed
until centuries later.
So, Josie, to my original
point.
What are your thoughts
concerning that ?
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Ignatius of Antioch often spoke of "our God, Jesus Christ". A few years ago they discovered in Megiddo, the oldest Christian church dating back to the 2nd century. There they found a mosaic dedication that reads, "dedicated to the God Jesus Christ". This belief was confirmed by the 2nd century writings of Ignatius as well as Polycarp, Justin Martyr, Irenius and Clement of Alexandria. Perhaps they missed the memo from the Watchtower Bible and Tract Society. Archeology and early writings are providing more evidence that the trinity is a teaching dating back to the lifetime of the apostle John. |
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How many here know who St. First correct answer gets the
points.
But there is more to this
answer than who he was, I also
want to know what he was first
to do.
Sandy you have half of the
answer!
His feast day is October 17
St. Ignatius of Antioch (1st
century)
Ignatius, a convert from
paganism, succeeded Peter as
bishop of Antioch, Syria.
During the persecution of the
Roman emperor Trajan, he was
taken to Rome to be eaten by
wild animals. Along the way,
he wrote several encouraging
letters to the Church. He was
the first writer to use the
term "Catholic Church."
Sandy got most of the answer
and some extra so in four
hours she gets the points.
Thanks for humoring me.
Thanks for playing along I
really wanted to just see a
pleasant question and answer.
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He was first to use the term "Eucharist" and first to call the body of believers the "Catholic Church"...I think. --- Well, I had to cheat to get part two. I found out that he was also the first to emphasize Mary's virginity. And also the first to declare the holy Trinity; and to present Jesus as both son of God and son of Mary. |
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